Caring, Respectful, Responsible Intercultural Relationships; Wisdom; Process and Goal: Part 10

The development project as an attempt to bring all societies “forward,” along a supposed continuum, is unjustifiable.  And yet there is much important work to be done that looks very much like, and is even called, “development.”  Without development theory as a guiding framework, why do we do this work?  I have tried to explain the philosophical underpinnings for Tandana’s work, describing how they led to the work we do, but even more importantly, to the way in which we do this work. 
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Caring and Compassion: Part 9

The development project as an attempt to bring all societies “forward,” along a supposed continuum, is unjustifiable.  And yet there is much important work to be done that looks very much like, and is even called, “development.”  Without development theory as a guiding framework, why do we do this work?  I have tried to explain the philosophical underpinnings for Tandana’s work, describing how they led to the work we do, but even more importantly, to the way in which we do this work. 
Continue reading “Caring and Compassion: Part 9”

Respect and Responsibility: Part 8

The development project as an attempt to bring all societies “forward,” along a supposed continuum, is unjustifiable.  And yet there is much important work to be done that looks very much like, and is even called, “development.”  Without development theory as a guiding framework, why do we do this work?  I have tried to explain the philosophical underpinnings for Tandana’s work, describing how they led to the work we do, but even more importantly, to the way in which we do this work. 
Continue reading “Respect and Responsibility: Part 8”

Experiencing gratitude and Greater awareness of what it is to be human: Part 7

The development project as an attempt to bring all societies “forward,” along a supposed continuum, is unjustifiable.  And yet there is much important work to be done that looks very much like, and is even called, “development.”  Without development theory as a guiding framework, why do we do this work?  I have tried to explain the philosophical underpinnings for Tandana’s work, describing how they led to the work we do, but even more importantly, to the way in which we do this work. 
Continue reading “Experiencing gratitude and Greater awareness of what it is to be human: Part 7”

Sharing, Promise-keeping, Forgiveness: Part 6

The development project as an attempt to bring all societies “forward,” along a supposed continuum, is unjustifiable.  And yet there is much important work to be done that looks very much like, and is even called, “development.”  Without development theory as a guiding framework, why do we do this work?  I have tried to explain the philosophical underpinnings for Tandana’s work, describing how they led to the work we do, but even more importantly, to the way in which we do this work. 
Continue reading “Sharing, Promise-keeping, Forgiveness: Part 6”

Unpredictable Outcomes and Self-Reflection: Part 5

The development project as an attempt to bring all societies “forward,” along a supposed continuum, is unjustifiable.  And yet there is much important work to be done that looks very much like, and is even called, “development.”  Without development theory as a guiding framework, why do we do this work?  I have tried to explain the philosophical underpinnings for Tandana’s work, describing how they led to the work we do, but even more importantly, to the way in which we do this work. 
Continue reading “Unpredictable Outcomes and Self-Reflection: Part 5”

Live Encounters and Experiencing Difference: Part 4

The development project as an attempt to bring all societies “forward,” along a supposed continuum, is unjustifiable.  And yet there is much important work to be done that looks very much like, and is even called, “development.”  Without development theory as a guiding framework, why do we do this work?  I have tried to explain the philosophical underpinnings for Tandana’s work, describing how they led to the work we do, but even more importantly, to the way in which we do this work. 
Continue reading “Live Encounters and Experiencing Difference: Part 4”

Moral Obligations and Meaningful Action: Part 3

The development project as an attempt to bring all societies “forward,” along a supposed continuum, is unjustifiable.  And yet there is much important work to be done that looks very much like, and is even called, “development.”  Without development theory as a guiding framework, why do we do this work?  I have tried to explain the philosophical underpinnings for Tandana’s work, describing how they led to the work we do, but even more importantly, to the way in which we do this work. 
Continue reading “Moral Obligations and Meaningful Action: Part 3”

First-Person Orientation and Reaching Out: Part 2

The development project as an attempt to bring all societies “forward,” along a supposed continuum, is unjustifiable.  And yet there is much important work to be done that looks very much like, and is even called, “development.”  Without development theory as a guiding framework, why do we do this work?  I have tried to explain the philosophical underpinnings for Tandana’s work, describing how they led to the work we do, but even more importantly, to the way in which we do this work. 
Continue reading “First-Person Orientation and Reaching Out: Part 2”

Reaching Out to Others with a Personal Approach: Part 1 – The Tandana Foundation

The development project as an attempt to bring all societies “forward,” along a supposed continuum, is unjustifiable.  And yet there is much important work to be done that looks very much like, and is even called, “development.”  Without development theory as a guiding framework, why do we do this work?  I have tried to explain the philosophical underpinnings for Tandana’s work, describing how they led to the work we do, but even more importantly, to the way in which we do this work. 

Continue reading “Reaching Out to Others with a Personal Approach: Part 1 – The Tandana Foundation”